quit

KUALA LUMPUR: Former Penang Deputy Chief Minister I Mohammad Fairus Khairuddin has quit PKR to join pssgm and umno.

Fairus, who is breaking his silence for the first time after quitting as Penanti assemblyman and Deputy Chief Minister, said he had lost confidence in PKR leadership.

Fairus said the stance taken by PKR and Pakatan Rakyat over the Allah issue had prompted him to quit the party.

“I have been monitoring every article, announcement, and press statements on Allah issue.

“I am very saddened by the stance taken by Pakatan Rakyat leaders that is very loose, in that they cannot even defend something so basic. And that broke my patience,” he said

Fairus said after performing special prayers for three months to seek “God’s guidance”, he decided that finally, the time had come for him not to be associated with PKR anymore.

“I hereby announced that based on the principles of defending my religion and race, and the rakyat, I am joining Umno and Barisan Nasional,” he said at the Silat Seni Gayong Malaysia Association dinner at a hotel in Ampang Sunday night.

“Therefore, I’m out of PKR as I have lost confidence in the leadership,” he said.

Fairus quit as deputy CM I on April 8 last year and subsequently vacated the Penanti state seat on April 16, which led to a by-election.

He was cleared by the Malaysian Anti-Corruption Commission in April last year as there was not enough evidence to prosecute him on alleged involvement in illegal quarry activities in Penang.

Prime Minister Datuk Seri Najib Tun Razak said Fairus’ statement about his loss of confidence in PKR leadership indicated that the party had failed to defend principles regarded as fundamental by leaders like Fairus.

“Fairus is one of the senior leaders in Pakatan Rakyat and he has held a very important post.

“He believes that PKR has failed to defend the sanctity and honour of the religion. We will take care of this young man,” he said, adding that Umno wholeheartedly welcomed young leaders like Fairus.

At the function, Najib was honoured with the sandang mahkota agong seri pelangi sakti award.

Also present was Negri Sembilan Mentri Besar Datuk Seri Mohamad Hasan and Perak Mentri Besar Datuk Seri Dr Zambry Abd Kadir.

THE PERCEPTION OF THE SUFIS and their WISE APPROACH

A Sufi Sheikh must have attained purification of his ego’s characteristics to become a Sheikh. So, if he is subject to fits of anger he is not a real Sheikh, and his teachings will not affect people’s hearts. Sometimes, however, Sheikhs do get angry, but their anger is a barrage directed against people’s bad characteristics, not against them personally, and its intention is to help that person rid himself of a bad characteristic that is hindering his spiritual progress. Every bad characteristic presents itself to the Sheikh as a target – like the apple on the boy’s head in the famous story of William Tell – and an authorized Sheikh will target this without harming the man himself.

Another difference between the anger of a Sheikh and common anger is that a Sheikh will never hold a grudge: he shoots his arrow at the target the moment a bad characteristic appears, and then it is over. Holding grudges is very, very dangerous for all people, for if it continues it becomes a dangerous illness that strikes to the very root of our faith and destroys it. Every time a person displays an objectionable characteristic you may shoot it down, but never assume that you will encounter that characteristic every time you meet that person. Don’t say, “There is that person who did such-and-such yesterday”, because today that characteristic has not appeared, and perhaps he has rid himself of it, and you are wronging him in assuming otherwise.

Our Grandsheikh was following the Holy Prophet (sal) in that he never held grudges. If a bad characteristic would appear in a murid he would shoot at it immediately and directly, but with other people he used indirect methods of correcting faults; for it is very dangerous to criticize a person directly, as he may then hold a grudge against you, and we must not invite such a situation upon ourselves, or other people. Only Saints and small children up to the age of eleven may be able to accept criticism without holding a grudge. After children reach the age of twelve they lose this good quality,. You may see small children fight, but when it passes it is over. Some few people never lose this good quality, but in our days it is almost inevitably lost.

When a saintly person meets someone he assumes the best and expects to encounter only goodwill, but most people are suspicious and anticipate evil when they meet a stranger. Our Grandsheikh never anticipated evil from anyone, but when he encountered it, he had divine permission to shoot. Most Sheikhs don’t even use this method of direct criticism on their murids because of possible harmful reactions. Sheikh Sharafuddin once told our Grandsheikh: “If you don’t apply poison to external wounds (i.e. medicine for external use only that would be poison if taken internally) our internally applied medicine might never work.”

In the presence of truth the ego raises its head in rebellion, and we must put it down; that is a very delicate task, like surgery. A butcher may cut meat, but he can’t perform surgery. The butcher has a knife and so does the surgeon, but what a difference between the two instruments! One of them is used for slaughtering and the other to prolong life. It is well known, no one becomes a qualified surgeon simply by reading medical books, but only by being an intern at the side of a master surgeon.

In our time, Muslims are approaching the illnesses they encounter in the West with a butcher’s knife, and ignoring Allah’s command to call people to truth with wisdom. The Arabs, in particular are to blame for the present situation, and most of the scholars from Arab countries are opposing our efforts. Why? Because they are coming with their butcher’s knives intending to stab Westerners in the heart, and make sure that all the survivors run for their lives – and I am trying to prevent this. This enrages them, and though they can’t accuse me of transgressing the religious law, they maintain, about Sufis in general that, “they are calling people to Islam, but have introduced so many innovations.” Their criticisms stem from envy, that Sufi “surgeons” are so often successful in helping people get over their illnesses.

In a famous Hadith Qudsi, or Holy Tradition, Allah Almighty states that He Himself becomes the eyes, ears and hands of His Saints. So how should a Sufi Sheikh be oblivious to the needs of the people he encounters? Those Muslim preachers who come to the West without Divinely inspired hearing, vision and touch are surely blind, deaf and insensitive (but, unfortunately, not dumb).

Once upon a time there was a deaf person. Someone informed his wife that his neighbour was ill. She then communicated this to him through sign language, and he resolved to go and visit the neighbor, but knowing that he could not carry on a normal dialogue, he made the following plan for his visit. I may say ‘How are you?’ and he will reply, ‘I’m feeling a little better’. Then I will say ‘May Allah increase it (i.e. your recovery)’, and he will say, ‘thank you’. Then I will sit a while, and then ask him, ‘Which doctor is attending to you?’ and he will say the name of some respected physician and I will reply. ‘He is a very good doctor, very suitable for your case’. Then I will sit a while more and ask, ‘What medicine have you been taking?’, and he will say the name of some drug and I will reply, ‘It is very beneficial, keep taking it’, then I will say my salams and go.”

So, thus having a fixed scenario in is mind, off he went to the house of his neighbour, knocked on door and was admitted to the sick man’s room. “How are you, oh my neighbor?”, he asked. “I’m miserable”, replied the sick man. “May Allah increase it”, said the deaf man. This vexed the sick man, as you may well imagine. “Who is looking after you?”, asked the deaf man. “Izrail, the angel of death”, replied the annoyed ill man. “An excellent physician, if he visits you, you should have nothing to worry about”, said the deaf man. By now the sick man was furious. “What have you been taking as medicine?”, said the deaf man. “Poison”, retorted the enraged ill man. “That should be a very useful treatment for you. Now I must go, it has been nice visiting you”, said the deaf man. “Go to hell”. “Thank you very much, good bye.”

People who occupy themselves with advising others in matters concerning their eternal lives should be people with open hearts, so that, through the eyes of their hearts they may perceive what is relevant and acceptable to the person they are advising. It is not useful just to ignore the fact that the understanding and mentality of people from a different cultural background are drastically different from your own. To be a spiritual advisor is not a question of obtaining degrees in that field, as one would obtain a diploma in chemistry or law; it is a question of subtle changes in the way one perceives people and events, so as to penetrate the defenses and arrive at the reality of a person’ s inner state. This profession requires a sharp diagnostic eye. You may be a pharmacist in charge of a whole depot of drugs, but you haven’t the right to prescribe for ill people. Even if you know the drug required you may not know the dosage, and kill the patient with an overdose.

If we present the medicine to the patient in a form that makes it easier to swallow or taste better, should we be blamed? Is eating iron filings the only way to get iron into one’s system? The Holy Prophet said: “I have been sent to approach people tactfully”. The meaning of this Hadith is that there is no wisdom in meeting people’s prejudices head-on. Don’t seek confrontation, but be wise like the ship’s pilot who, when faced with a headwind does not set bow to it and let it push him back, but wisely tracks an indirect diagonal course that may be three times as long as the direct one, but can be pursued even in the face of such an unfavourable breeze, a course which will set him towards his goal. The Holy Prophet never used the word “No”, but we are so busy pointing the finger and saying: “This is forbidden and that won’t do”. That is not our way, neither was it the way of the Prophet(sal), nor of the great Sufi Masters of history, and Islamic scholars blame the Sufis and call us “innovators”, claiming that our methods have no basis in the example set by the Holy Prophet (sal). When a seed is newly planted and the first leaves spring forth, these leaves may look somewhat different than the ones that grow later. But we mustn’t cut the later-sprouting leaves, saying: “These leaves must be from a different seed”. Show me a plant that remains the same throughout its life, and I will show you a plastic plant. Islam was still a sapling in the Prophet’s time, and through history has matured into a huge tree whose branches reach from East to West. And even if there are thousands of branches spreading over all peoples and times, they are connected to the root and the main trunk.

Then after some years, a tree develops flowers and fruits as well as leaves. At that point shall we look askance at the whole of mankind as it imbibes the fragrance of the flowers of our tree and as men nourish themselves from the sweet fruits of our tree? Shall we reject fruits and flowers, clinging to a “leaves only” mentality, advocating the destruction of the flowers and fruits as innovations? True Islam is not like a hedge that requires a gardener’s clipper to keep it square, but it is like a miraculously expansive and fruit-bearing tree – a shelter for all and a source of every delicious fruit.

Tun Teja...

Rasanya, ramai orang Malaysia pernah mendengar nama Tun Teja, wanita cantik dalam cerita Melayu lama yang dikatakan telah dibawa lari oleh pahlawan legenda terkenal Hang Tuah untuk dipersembahkan kepada Sultan Melaka sekitar 600 tahun lalu. Nama itu sendiri sudah cukup untuk memberi semacam getaran yang membawa seseorang untuk kembali mengimbas suatu zaman yang lama.

Me feels, many Malaysians have heard the name Tun Teja, the beautiful woman in old Malay stories said to have been brought away by the legendary well-known warrior Hang Tuah to be presented to the Sultan (king of) Melaka about 600 years ago. The name itself is enough to give some sort of vibes to carry one back to think about some old days of bygone era.

Minggu lepas dalam satu perjalanan pendek sekeliling Melaka, saya sempat menziarahi Makam Tun Teja di sebuah kawasan sawah padi di Merlimau. Hari ini, saya tergerak untuk memaparkan sedikit gambar-gambar yang diambil berserta ceritanya. Ini dia...

Makam Tun Teja... Kemudian baca sahaja cerita-cerita yang tertera di bawah ya...

The tomb of Tun Teja... Next, just read the stories which appeared below ya...

Mungkin terjemahan dalam Bahasa Inggeris nya ada sedikit kecatatan tetapi rasanya cukuplah sekadar supaya orang tahu apakah yang menyebabkan nama Tun Teja cukup terkenal di kalangan orang Melayu...

Maybe the English translation is a bit lousy but me feels it is enough to make people know why the name Tun Teja is so well-known among the Malays...

Batu nesan Tun Teja dilihat daripada dekat. Batu nesan jenis batu Aceh ini hampir serupa dengan batu nesan yang terdapat di Makam Tok Temong di Kuala Kangsar, Perak

The tombstone of Tun Teja seen up close. The Aceh-type tombstone is almost the same as that at the tomb of Tok Temong in Kuala Kangsar, Perak.

(al fatihah)

The Keris Taming Sari

The Keris Taming Sari is a very famous keris in Malay culture. It is the Malay equivalent of King Arthur's "Excalibur" and was supposedly owned by the legendary Malay warrior Hang Tuah. It is said to possess magical powers. The keris was a prize from the Javanese kingdom of Majapahit to Hang Tuah after he won a fight with a warrior named Taming Sari. The keris derives its name from the original owner.

According to legend, Hang Tuah, in the end, gave this Keris to Tun Mamat to be returned to Sultan Mahmud Shah 1488-1511 when he failed to bring back the Princess from Gunung Ledang. The Sultan had sent him there to bring the mythical Princess back to Malacca to be his queen. Hang Tuah then disappeared and was never seen or heard of again. Another version of the legend has it that Hang Tuah had thrown the keris into the river, saying that he would return when the keris re-appeared. This has led some to believe that the real Taming Sari has disappeared, like the legend of the sword Excalibur.

It is unique in that it is made of twenty-one different types of metal- supposedly metal leftover from the forging of the bolts of the holy Ka'aba. It was said that Taming Sari could do Hang Tuah's fighting for him - if Hang Tuah was menaced or in any danger, the keris would leap out of its sheath, fly through the air and attack the assailant. The whole of the sampir and batang are covered in gold leaf. The keris is classified as a keris gabus or keris terapang.

The kris still exists today and is part of the royal regalia of Sultan Azlan Shah, the Sultan of Perak, Malaysia.

Before the Taming Sari became part of the Perak Royalty's regalia, it is believed to have been a hereditary article of the family of the Laksamana (Navy Admiral) who for generations, through succession, ruled as the territorial chief of Hilir Perak.

It is believed that the last territorial chief who had the famed keris in his possession was Laksamana Mohd Amin Alang Duakap. In 1876, he was arrested alongside many other rich aristocrats of his time for the alleged involvement in the murder of the first British Resident, James W.W. Birch. Together with Datuk Shahbandar Uda Kediti (the territorial chief of Kerian), Sultan Abdullah (the reigning Perak monarch of the time) and Menteri Paduka Ngah Ibrahim (the famous administrator of tin-rich Larut), Laksamana Mohd Amin was banished to the Seychelles.

After that, the British administration in Perak seized the properties of the territorial chiefs involved and these included the Taming Sari. However, the Sultan Yussuf, who succeeded the banished Sultan Abdullah, persuaded the British not to take the keris away to England[citation needed] and managed to gain possession of the keris.

However,historians believe that the real Taming Sari is still missing similar to the legend of Excalibur.


hasil nukilan Radzi Sapie

Majlis Mandi Minyak Negeri Johor

Mandi Minyak adalah suatu adat dan upacara yang terbuka kepada semua peringkat samada ahli silat atau masyarakat. Mandi minyak ini bukanlah suatu amalan kebatinan mendapatkan kebal yang sering digembar gembur kan oleh pelbagai pihak sehingga silat sering disalahtafsirkan oleh semua pihak. Mandi Minyak merupakan satu amalan tradisi masyarakat Melayu yang mengadakan mandi Minyak bertujuan untuk pengubatan dan menyihatkan badan serta dikatakan mandi minyak ini mampu memberikan suatu daya tahan kepada bisa dan kepanasan. Mandi Minyak adalah dikawal oleh Guru-guru Tua bermula daripada kelapa dibelah yang mana kesemua kerja-kerja membelah, mengopek dan memasak minyak dibuat sepenuhnya Gurulatih Gayong yang berkeadaan wuduk dan suci dari hadas kecil serta telah bersembahyang sunat sebelum menjalankan kerja-kerja tersebut sehingga selesai. Semasa kerja-kerja tersebut dijalankan, Gurulatih-gurulatih tersebut tanpa henti akan membacakan ayat-ayat alQuran sebagai zikir sepanjang kerja memasak tersebut. Ia adalah bertujuan untuk memohon agar pesilat dapat dididik dengan didikan Quran seterusnya melahirkan Pesilat Gayong yang berpegang teguh pada Quran.

Pada 20hb december 2009 bertempat di kulaijaya. Dengan julung kali nya majlis mandi minyak dan jalan bara api telah pun selamat dengan jaya nya. Hasil kerjasama cikgu-cikgu yang terbabit amat di puji kerana bertanggungjawap di atas upacara majlis tersebut. Seramai 70 anak-anak gayong negeri johor hadir menyertai majlis tersebut. Disini kita lihat dengan tujuan majlis tersebut dapat menberi ikatan saudara segayong antara ahli2. Dengan kehadiran guru Kahar haji redza Ahli lembaga waris amanah lagi bertambah seri majlis tersebut. Guru mohamad nor pengerusi majlis adat negeri johor dan kebangsaan juga gembira dengan ada nya majlis tersebut.Dua daerah bergambung iaitu daerah kluang,daerah kulaijaya dan ahli2 gayong johor jaya. Ketua dalang majlis tersebut di sempurnakan oleh cikgu mohd jazwan kahar dan dibantu juga cikgu rashid,cikgu maulan,cikgu fendi,cikgu japar ,cikgu sharif dan gurulatih2 muda dari gelangang wajadiri taman nirwana selangor. Dan dengan perbingcangan bersama majlis ini akan di lakukan setaip tahun untuk menjadikan landasan ikatan mesra ahli2 gayong negeri johor.

perit

Sejak mengenali dan kenali erti perjuangan. Jiwa tetap mengenang guru2 berpesan. pesanan amat di ambil berat. kerana pesanan untuk terus kan perjuangan. selalu ingat kan diri sendiri jangan lupa apa yang di amanat kan. jadi kita harus tenang hadapi apa jua tomahan yang di lemparkan.sabar salah satu kewajipan pada diri manusia.kerana sabar juga akan dapat lihat kebenaran. biar lah mereka tidak kenal siapa diri kita kerana berdiam diri bukan nya kita takut cuma ada cara dalam diam untuk bertindak. yang penting kita ihklas menjalankan perjuangan. biar di kenali oleh orang2 yang betul2 faham erti perjungan. kita hidup didunia bukan nya kekal abadi kita juga akan meninggal kan dunia yang penuh cabaran dan dugaan. kita hatus percaya pada tuhan. kerana kepadanya juga kita berserah. tidak kira muda dan tua kerana ajal maut semua nya ditangan tuhan. ..........

AMANAT MAHAGURU KEPADA MURID-MURID GAYONG SELURUH PELUSUK DUNIA

Tiang yang paling penting dalam penuntutan ilmu ialah taat setia yang tidak
berbelah bahagi. Tamak-tamak itu adalah satu daripada membunuh diri sendiri
ataupun satu kecelakaan kepada diri seseorang itu.

Jangan ditepuk susu di dulang
Anak harimau tak dapat menyusu
Janganlah pecah rahsia hulubalang
Nanti harimau hilang kuku

Jangan ditepuk darah di dulang
Anak harimau mencari ibu
Jangan pecah mentera hulubalang
Nanti harimau hilang asu

Jikalau ada dulang di tangan
Jangan biar jatuh terhempas
Jikalau ada senjata di tangan
Jangan biar orang rampas

Pecah GAYONG di dalam dulang
Dulang hanyut di lautan tujuh
Pecah GAYONG perpecahan sayang
Di satu masa balik berpadu (teguh)

MAJLIS LEMBAGA BERADAT KEBANGSAAN PSSGM

Majlis Lembaga Beradat Kebangsaan Pertubuhan Silat Seni Gayung Malaysia (PSSGM) telah bermesyuarat pada 29 Mei, 2009 dan tamat pada 31 Mei,2009 bertempat di DPalma Hotel, Ampang Selangor adalah bagi mewartakan dan mengesahkan Mesyuarat Ahli Jawatankuasa Kebangsaan yang pernah diadakan pada 05 February,2008 di Kediaman Cikgu Sazali Salleh bin Dato’Meor Abd Rahman di Air Kuning Taiping , Perak.

Pada Mesyuarat kali ini menyaksikan Majlis Lembaga Beradat Kebangsaan sebulat suara bersetuju serta memutuskan bahawa setiap Pengerusi Lembaga Beradat Negeri akan di dilantik menduduki Ahli Majlis Lembaga Beradat Kebangsaan, Cikgu Adiwijaya Abdullah, DNS,ANS, BKM selaku Pemangku Presiden juga Pengerusi Majlis Gurulatih Kebangsaan Merangkap Pemangku Yang DiPertua PSSGM mengumumkan keputusan mesyuarat tersebut seperti berikut:

Pengerusi Agung Lembaga Beradat Kebangsaan : Cikgu Mohd Noor bin Haji Abdul Samad (dari Johor)
Setiausaha Agung Lembaga Beradat Kebangsaan : Cikgu Mustapa Kamal bin Haji Shariff PPT, PJK (dari Selangor)

Datin Hajjah Faridah bt. Abu Johan sebagai IBU GAYUNG Pertubuhan Silat Seni Gayung Malaysia

Pengerusi Lembaga Beradat Negeri Negeri adalah :
01. Perlis - Cikgu Nordin bin Abdul Rahman
02. Kedah - Cikgu Shuib bin Husin
03. Pulau Pinang - Cikgu Yaakub bin Said
04. Perak - Datin Hajjah Faridah bt. Abu Johan
05. Selangor - Cikgu Selamat bin Mat Raji
06. N.Sembilan - Cikgu Arshad bin Ibrahim
07. Kelantan - Cikgu Haji Mansoor bin Othman
08. Johor - Cikgu Mohd Noor bin Haji Abdul Samad
09. Terengganu - Cikgu Ghazali bin Harun
10. Melaka - Cikgu Haji Mohamed bin Md Nor
11. Pahang - Cikgu Ahmad Tajuddin bin Othman
12. Sarawak - Cikgu Uthman bin Haji Ramli

Barisan Ahli Lembaga Waris Amanah adalah :
01.Perlis - Cikgu.Nordin bin Abdul Rahman
02.Kedah - Cikgu Adiwijaya bin Haji Abdullah, DNS,ANS, BKM
03.Perak - Cikgu Sazali Salleh Dato’ Meor Abd Rahman
04.Selangor - Cikgu Mustapa Kamal bin Haji Shariff, PPT, PJK
05.Selangor - Cikgu Kahar bin Haji Redha, PJK
06.Melaka - Cikgu Tuk’ Ismail bin Jantan, DMHL
07.Selangor - Cikgu Haji Mohd Anuar bin Haji Abdul Hamid, PJK

Mesyuarat Lembaga Beradat Kebangsaan yang di adakan di Dpalma Hotel, Ampang adalah rentetan dari tertubuhnya Lembaga Beradat Kebangsaan di Kediaman Pn Siti Kalsom di Air Kuning Taiping, Perak pada tahun 2003. Semasa hayat Allahyarham Dato’Meor Abdul Rahman, surat bertarikh 08/09/1989 ada memaklumkan bahawa Pewarisan bagi mengekalkan kesinambungan Silat Seni Gayung Malaysia dan Serantau selepas ketiadaan beliau nanti, maka Pewaris untuk mewarisi ilmu Pelajaran, Adat Istiadat dan Pertubuhan Silat Seni Gayung Malaysia kepada anakanda beliau iaitu Allahyarmah Pn. Siti Kalsom dan Allahyarham Dato’ Haji Ahmad bin Lazim, dan kepada mereka berdua inilah Allahyarham Dato’ Mahaguru amanahkan sebagai pewaris zuriat perjuangan Silat Seni Gayung. Mereka berdua juga telah diamanahkan membentuk satu Badan Majlis Waris Amanah Tertinggi seramai 7 orang (Tali Pinggang Pelangi Hitam ) bagi mentadbir dan menyusun segala perkembangan Pertubuhan Silat Seni Gayung Malaysia pada masa akan datang .

Pada Mesyuarat Agung Kebangsaan pada tarikh 28 January,2006 yang berlangsung di International Hotel K.Lumpur yang lalu, Pn Siti Kalsom selaku Pengerusi Lembaga Beradat Kebangsaan dan Presiden PSSGM, telah mengumumkan di dalam Majlis tersebut bahawa Cikgu Mohd Noor bin Hj Abdul Samad sebagai Timbalan Pengerusi Lembaga Beradat Kebangsaan dan Cikgu Adiwijaya Hj Abdullah, DNS,ANS,BKM sebagai Timbalan Pengerusi Majlis Gurulatih Kebangsaan.

Selepas Pn Siti Kalsom bt. Dato’ Meor Abdul Rahman kembali ke Rahmatullah pada 06 February,2007 maka Mesyuarat Majlis Lembaga Beradat Kebangsaan diadakan di Kediaman Cikgu Sazali di Air Kuning Taiping, Perak pada 05 February, 2008. Adiwijaya Abdullah telah mengumumkan perlantikan Cikgu Mustapa Kamal bin Haji Shariff, PPT,PJK sebagai Setiausaha Lembaga Beradat Kebangsaan dan Cikgu Sulleh bin Udin selaku Setiausaha Majlis Gurulatih Kebangsaan.

video mohd jazwan in Silat Warrior

MEMORI PHOTO

MENGIRINGI Y.A.M RAJA KEHCIK TENGAH PERAK DATO SERI ASHMAN SHAH IBNI SULTAN AZLAN MUHIBBUDIN

MENERIMA ANUGERAH SANDANG KHALIFAH MUDA OLEH MENTERI BESAR SELANGOR TAN SRI MOHAMAD TAIB

KENANGAN SEWAKTU BERUMUR 9TAHUN BERSAMA AHLI2 GAYONG SEK RENDAH JLN PASAR 2 KUALA LUMPUR

PERKHATAMAN KERIS YANG BUAT KALI PERTAMA

BERSAMA DATO MAHAGURU
NASIHAT MU TETAP KU PEGANG JANJI TETAP KU KOTAKAN

GURU KAHAR HAJI REDZA
KENANGAN DI LANDON

GURU KAHAR DI UJI OLEH DATO MAHAGURU

PETIKAN DARI MAJALAH SENI BELADIRI

DARI MAJALAH SILAT GAYUNG TAHUN 1971

GURU KAHAR BERSAMA RAKAN2 SEPERJUANGAN

DATO MAHAGURU PADA TAHUN 1987 DI TAIPING PERAK

DATO BERSAMA PENDEKAR DARI KEDAH

DATO MAHAGURU DI RUMAH KEDIAMAN DATO ONN JAFFAR

GURU KAHAR DI UJI DENGAN DATO MAHAGURU

love does not know who...

MOHD JAZWAN BIN KAHAR

BIOGRAFI

Tarikh Lahir : 10 September 1979

Tempat Lahir : Dungun, Terengganu

Umur : 31 Tahun

PEKERJAAN

Pengurus

Teratai pelangi Ent.

Marketing Specialist

Jurulatih seni budaya negara tahap 1 (silat)

JABATAN KEBUDAYAAN DAN KESENIAN NEGARA

Gurulatih Silat

Pertubuhan Silat Seni Gayong Malaysia dan serantau.

PENDIDIKAN

1994-1996 Sijil Pelajaran Malaysia (SPM), Sek. Men. Datuk Lokman kuala lumpur

1992-1994 Penilaian Menengah Rendah (PMR) Sek. Men Seri Ampangan negeri sembilan.

ANUGERAH

2010 Sandang kegurulatihan (Panglima hitam)

Ditabal oleh lembaga waris amanah ( cikgu sazali meor abdul rahman )

2009 Sandang Waris Beradat

oleh Tengku Datuk Seri Ahmad Shah Al-Haj ibni Almarhum Sultan Salahuddin Abdul Azizi Shah Al-Haj (Y.A.M. Tengku Indera Setia Selangor)

2004 Sandang Ketua Khalifah,

Oleh Yang Amat Mulia Raja Muda Perak Kechik Tengah

Raja Sri Ashman Ibni Sultan Azlan Shah

1994 Sandang Khalifah Muda,

Oleh Menteri Besar Selangor, Tan Sri Mohammad binTaib

PERCAPAIAN DALAM SUKAN SILAT

TAHUN 2000

Pingat Emas, Tempur Bersenjata, Kejuaraan Pencak Silat Terbuka, Negeri Kedah.

Pingat Perak, Tempur Bersenjata, Kejuaraan Pencak Silat U.I.A Terbuka, Kuala Lumpur.

Pingat Perak, Solo Seni, Kejohanan Seni Mempertahankan Diri Kebangsaan, Negeri Perak.

TAHUN 1999

Pingat Emas, Gerak Gempur, Kejohanan Seni Mempertahankan Diri Kebangsaan, Negeri Pahang.

Pingat Perak, Tempur Bersenjata, Karnival Sukan Untuk Semua, Negeri Selangor.

TAHUN 1998

Pingat Emas, Tempur Tangan Kosong, Kejohanan Seni Mempertahankan Diri Kebangsaan, Negeri Selangor.

Pingat Emas, Rhythmic Martial Art, Karnival Sukan Untuk Semua, Negeri Selangor.

TAHUN 1997

Pingat Emas, Gerak Solo, Kejohanan Seni Mempertahankan Diri Kebangsaan, Negeri Selangor.

Pingat Emas, Rhythmic Martial Art, Karnival Sukan Untuk Semua, Kuala Lumpur.

TAHUN1995

Pingat Emas, Solo Seni, Kejohanan Terbuka Selangor, Negeri Selangor.

Pingat Gangsa, Tempur Bersenjata,Sukan SUKMA, Negeri Kelantan.

PENGALAMAN KERJAYA

TAHUN 2007

Kem Motivasi Seni Mempertahankan Diri dan Kepimpinan, Sungai Congkak, Ampang.

Belia Memperkasa Jatidiri, Sempena Sambutan Hari Belia, Selangor.

TAHUN 2006

Perkhemahan Wajadiri, Belia Benci Dadah, Sungai Congkak Selangor

Demonstrasi Seni Bela Diri dan Pertandingan Mewarna, Selangor

Konvensyen Silat Kebangsaan dan Memperkasakan Warisan Silat, Port Dickson.

TAHUN 2005

Motivasi Seni Mempertahankan Diri da Kepimpinan, Sungai Congkak, Ampang.

Bengkel Seni Beladiri dan Peraduan Melukis dan Mewarna,Taman Nirwana,Selangor.

Kursus Kejurulatihan sempena Himpunan Pesilat Negara, K.L International Hotel.

Majlis Hari Silaturrahim dan Adat Istiadat Mandi Minyak bersama PSSGM USA, Taman Nirwana.

TAHUN 2004

Gurulatih Seni Silat, Kejohanan Peringkat Kebangsaan, Kontigen Pertubuhan Seni Silat Gayong

Malaysia.

Pembantu Gurulatih Penguatkuasa, Majlis Perbandaran Ampang Jaya (M.P.A.J)

Penasihat Pasukan Negeri Selangor, Peringkat Remaja.

TAHUN 2002

Ketua Gurulatih mewakili Malaysia, Persembahan di Batterer Art Center England.

Gurulatih Negeri Selangor, Kejohanan Seni mempertahankan Diri Kebangsaan (Pahang).

TAHUN 2001

Gurulatih Silat Seni Remaja, Negeri Selangor.

Gurulatih Silat Seni Terbuka, Negeri Kedah.

Gurulatih Pertubuhan Silat Seni Gayong Remaja, Peringkat Kebangsaan.

PENGALAMAN TAMBAHAN

2009 Peneraju utama dalam NATIONAL GEOGRAPIHIC

Fight Masters: Silat

2008 Ketua Operasi HISTORY CHANNEL

human weapon-silat

2004 – 2005

Pengurus Operasi, Trimatra Sdn. Bhd

Kareografer Gerak Silat Solo,

Teater Filem Putri Gunung Ledang

2003 – 2004 Pengurus Operasi, Affin Bank Finance

2003 Pelakon Drama, Spektra Kehidupan, RTM 1

Pelakon Drama, Gelang Emas Ibu, RTM 1

2002 Pelakon dan Pemuzik, Teater Dari Bintang ke Bintang, Sanggar

Teater Fauziah Nawi.

2001 Pelakon dan Pemuzik Opera Ayu Cendana, Sanggar Teater Fauziah

Nawi.

1999 Persionaliti Remaja, Selamat Pagi Malaysia, RTM 1.

1997 Penyelia Pameran Penjara Pudu.

GELANGGANG YANG PERNAH TERAJUI DARI TAHUN 1993-2010

SEK RENDAH JALAN PASAR 2 K.L

SEK MENENGAH DATO LOKMAN K.L

GELANGGANG AWAM TAMAN BUKTI AMPANGAN N.S

MAKTAB RENDAH SAINS MARA JELEBU N.S

SEK MENENGAH AGAMA KUALA KLAWANG N.S

GELANGGANG AWAM KOMPLEKS SUKAN KG.PANDAN K.L

SEK RENDAH JALAN GURNEY K.L

SEK MENENGAH (P) BUKIT BINTANG K.L

SEK MENENGAH (P) JALAN IPOH K.L

SEK MENENGAH (P) CONVENT JLN PEEL K.L

SEK MENENGAH AGAMA KAJANG SEL

GELANGGANG AWAM UMNO SAM PENG K.L

GELANGGANG AWAM TAMAN SRI RAYA SEL

GELANGGANG AWAM WAJADIRI TAMAN NIRWANA

KELAB DIRAJA NEGERI SELANGOR

CAWANGAN POLIS F.R.U

KELAB BUDAYA RIMBA

SEK MENENGGAH JOHOR JAYA JHR

SEK MENENGGAH BANDAR PUTRA KULAIJAYA JHR

GELANGGANG AWAM SEGI TIGA EMAS JHR

KELAB MAWAR JHR

GELANGGANG AWAM LEVENDER SINGAPORE

GELANGGANG AWAM PENCAK GAYONG BANDUNG INDO

Sejarah Silat Seni Gayong.

KEHADIRANNYA :

"Silat Seni Gayong adalah di akui sebagai Pusaka Tulin Kesenian bela diri bangsa Melayu".

Ilmu silat ini di percayai berasal dari sebuah pulau yang bernama Pulau Sulawesi (Pulau Celebes) iaitu salah sebuah pulau besar di bahagian timur Negara Indonesia, yang dimiliki oleh keturunan Bangsa Bugis.

Kewujudannya di Tanah Melayu bermula yang pertama dalam perlembagaan Negeri Melaka pada abad ke 15 iaitu pada zaman Raja Srivijaya (Sultan Mansur Shah).

Ilmu ini pernah juga digunakan untuk menentang penjajah Belanda suatu ketika dahulu oleh rakyat Makasar (Bugis) yang di ketuai oleh Panglima Hitam pada sekitaran tahun 1667.

Penyebarannya begitu meluas adalah terdiri dari ramai Jurulatih Biasa yang di percayai datang melalui dari Pulau Besar Sumatera yang telah menarik minat para Belia dan Beliawanis di merata daerah perkampungan di Semenanjung Malaya sebelum kehadiran Tentera Jepun.

Perkembangan di Malaysia.

Atas kegigihan daya usaha Dato Meor dan para Gurulatihnya, ilmu ini telah berkembang dari Pulau Sudong ke Negeri Johor dengan menubuhkan gelanggang latihan Silat. Pada tahun itu juga ilmu silat ini telah dikembangkan oleh saudara Kamari di Negeri Kedah. Identiti Silat Seni Gayong bertambah teguh dan di kenali ramai setelah satu undangan persembahan silat secara besar-besaran di Kelab Sukan Abdul Hamid, Alor Setar, Kedah oleh Y.M Tungku Kassim , iaitu Kekanda kepada Y.M Tunku Abdul Rahman Putra Alhaj pada tahun 1958. Begitu juga di Negeri Melaka, di gelanggang silat bernama Padang Temu di tubuhkan. Perkenalan dan keahliannya semakin bertambah meluas dengan persembahan secara besar-besaran yang diadakan di Bukit Lintang atas undangan dari Encik Yaman pada tahun 1959.

Berselari dengan undangan itu, di Bukit Lintang, rombongan itu telah singgah di Pulau Besar, Melaka. Di sebuah makam Keramat panjang, Makam Tok Said, Dato Meor Melafazkan Sumpah dengan nama Allah Yang Maha Kuasa dan Maha Mengetahui bahawasanya, ia adalah Guru Silat Seni Gayong yang tulin yang telah ditauliahkan oleh Datuknya Sheikh Syed Zainal Bin Sheikh Syed Idris Al Attas yang pernah menabalkan Raja Perak dahulu dan yang berketurunan Raja Bugis. Andainya pengakuan itu dusta maka beliau akan mengalami muntah darah di situ juga.

Selepas itu semua ahli silat di minta turun kelaut untuk menyempurnakan adat istiadat mandi sentuk limau dan bergelanggang di sana juga. Pada tahun yang sama suatu Jawatankuasa Besar dalam Perlembagaan Silat disusun oleh Dato Mahaguru dengan menamakan mereka-mereka dengan menggunakan angka bilangan seperti orang 4, orang 8, orang 16 dan orang 32.

Dalam tahun 1962, Pertubuhan Silat Seni Gayong Malaya, ditubuhkan dan di daftarkan di Negeri Johor (No. P.P 361) yang merupakan Pertubuhan Silat yang pertama sekali didaftarkan di Malaysia atas kerjasama Dato Onn Bin Jaafar dan Dato Mahaguru. Sejak dari itu, pentadbiran perlembagaan serta ilmu silat di kemaskini mengikut adat istiadat perlembagaan di Raja Melayu. Langkah kegemilangannya mula merebak kemerata pelusuk Negeri dari tahun ketahun.

Suatu kebanggaan yang unggul tercapai iaitu penyebarannya bukan sahaja di perkampungan dan pertubuhan malahan juga dibahagian Balai-Balai Depoh Polis dan Tentera dan begitu juga dengan sokongan moral yang di terima dari Sultan, Menteri Negeri dan Orang Kenamaan di seluruh Negara Malaya.

Pada tahun 1966, Dato Mahaguru telah menetap semula ke Negeri Perak tempat asalnya dan menjadikan tempat kediamannya sebagai Pusat Pertubuhan Silat Seni Gayong Serantau. Beralamat No. 71, Jalan Ayer Kuning, Taiping Perak, Malaysia.

Kini perkembangannya bukan sahaja terdapat di Negara Malaysia dan Negara sekitarnya malah juga terkenal di Eropah, USA, Australia dan Timur Tengah.

PENUBUHAN MAJLIS GURULATIH KEBANGSAAN

Majlis Gurulatih Kebangsaan telah ditubuhkan di mesyuarat khas yang diadakan pada 29 Julai – 1 Ogos 2009. Mesyuarat telah diwakili oleh wakil-wakil Majlis Gurulatih Negeri. Antara ketetapan yang dibuat di mesyuarat tersebut ialah:

	• Susunan dan nama Buah Tapak Kunci Mati dan Kombat (Serangan Maut) diterima pakai oleh semua wakil negeri.
	• Oleh kerana gerakan Pukulan Maut adalah dikenalpasti sebagai silibus pelajaran Silat Seni Pusaka Gayong maka gerakan ini tidak dijadikan pelajaran Gayong Malaysia
	• Bengkel bagi menyeragamkan pergerakan Buah Tapak Kunci Mati dan Kombat peringkat kebangsaan akan dianjurkan pada penghujung tahun ini. Melaka bersetuju untuk menjadi pengelola kepada bengkel ini
	• Dicadangkan penyeragaman Seni Bunga Teratai dan Bunga Tanjung dibuat bersama dalam bengkel tersebut jika ianya bersesuaian.
	• Mesyuarat MGK disarankan agar kerap diadakan bagi menyelesaikan isu-isu yang tertangguh secara berperingkat. Penganjuran mesyuarat ini adalah tertakluk kepada keadaan kewangan Pertubuhan.
	• Setiap negeri diminta untuk mewujudkan Majlis Gurulatih masing-masing. Senarai majlis hendaklah diserahkan kepada Ibu Pejabat untuk tujuan rekod dan dimaklumkan kepada umum melalui laman web.
	• Struktur pengurusan Majlis Gurulatih Kebangsaan dipersetujui seperti berikut: Pengerusi : Encik Adiwijaya Hj Abdullah Timbalan Pengerusi : Encik Kahar Redza pjk Naib Pengerusi : YBhg. Dato’ Ismail Jantan Setiausaha : Encik Suleh Sudin Pen Setiausaha : Encik Syarizal Maizan Ahli-ahli : Semua Pengerusi Majlis Gurulatih Negeri
	• Dipersetujui supaya Encik Syarizal Maizan merancang dan memantau pembangunan Silat Gayong Malaysia di IPT.